The Jewish Ayatollahs

Uri Avnery

Uri Avnery, 2 July 2011

THE ARCHBISHOP of New York announces that any Catholic who rents out an apartment to a Jew commits a mortal sin and runs the risk of excommunication.

A protestant priest in Berlin decrees that a Christian who employs a Jew will be banished from his parish.

Impossible? Indeed. Except in Israel – in reverse, of course.

The rabbi of Safed, a government employee, has decreed that it is strictly forbidden to let apartments to Arabs – including the Arab students at the local medical school. Twenty other town rabbis – whose salaries are paid by the taxpayers, mostly secular, including Arab citizens – have publicly supported this edict.

A group of Israeli intellectuals lodged a complaint with the Attorney General, arguing that this is a case of criminal incitement. The Attorney General promised to investigate the matter with all due haste. That was half a year ago. “Due haste” has not yet produced a decision.

The same goes for another group of rabbis, who prohibited employing Goyim.

(In ancient Hebrew, “Goy” just meant a people, any people. In the Bible, the Israelites were called a “holy Goy”. But in the last centuries, the term has come to mean non-Jews, with a decidedly derogatory undertone.)

THIS WEEK, Israel was in uproar. The turmoil was caused by the arrest of Rabbi Dov Lior.

The affair goes back to a book released more than a year ago by Rabbi Yitzhak Shapira. Shapira is, perhaps, the most extreme inhabitant of Yitzhar, which is perhaps the most extreme settlement in the West Bank. Its members are frequently accused of carrying out pogroms in the nearby Palestinian villages, generally in “retaliation” for army actions against structures that have been built without official consent.

The book, called Torat ha-Melekh (“the Teaching of the King”) deals with the killing of Goyim. It says that in peacetime, Goyim should generally not be killed – not because of the commandment “Thou shalt not kill” which, according to the book, applies to Jews only, but because of God’s command after the Deluge (Genesis 9:6): “Whoso sheddeth man’s blood, by man shall his blood be shed, for in the image of God made he man.” This applies to all Goyim who fulfill some basic commandments.

However, the situation is totally different in wartime. And according to the rabbis, Israel has been at war since its foundation, and probably will be for ever more.

In war, in every place where the presence of a Goy endangers a Jew, it is permitted to kill him, even though he be a righteous goy who bears no responsibility for the situation. It is permitted – indeed, recommended – to kill not only enemy fighters, but also those who “support” or “encourage” them. It is permitted to kill enemy civilians if this is helpful for the conduct of the war.

(Intentionally or not, this is reflected in the tactics employed by our army in the “Cast Lead” operation: to protect the life of a single Israeli soldier, it is permissible to kill as many Palestinians as necessary. The result: some 1300 dead Palestinians, half of them non-combatants, as against five soldiers killed by hostile action. Six more were killed by “friendly fire”.)

What really set off a storm was a passage in the book that says that it is permitted to kill children, when it is clear that once they grow up, they can be “harmful”.

It is customary for a book by a rabbi interpreting Jewish law to bear the endorsement – called haskama (“agreement”) – of other prominent rabbis. This particular masterpiece bore the “haskama” of four prominent rabbis. One of them is Dov Lior.

RABBI LIOR (the name can be translated as “I have the light” or “the light has been given to me”) stands out as one of the most extreme rabbis in the West Bank settlements – no mean achievement in a territory that is abundantly stocked with extreme rabbis, most of whom would be called fascist in any other country. He is the rabbi of Kiryat Arba, the settlement on the fringes of Hebron that cultivates the teachings of Meir Kahane and that produced the mass-murderer Baruch Goldstein.

Lior is also the chief of a Hesder yeshiva, a religious school affiliated with the army, whose pupils combine their studies (purely religious) with privileged army service.

When the book – now in its third printing – first appeared, there was an uproar. No rabbi protested, though quite a number discounted its religious argumentation. The Orthodox distanced themselves, if only on the ground that it violated the religious rule that forbids “provoking the Goyim”.

Following public demand, the Attorney General started a criminal investigation against the author and the four signatories of the “haskama”. They were called in for questioning, and most did appear and protested that they had had no time to read the book.

Lior, the text of whose “haskama” testified to the fact that he had read the book thoroughly, did not heed repeated summons to appear at the police station. He ignored them openly and contemptuously. This week the police reacted to the insult: they ambushed the rabbi on the “tunnel road” – a road with several tunnels between Jerusalem and Hebron, reserved for Jews – and arrested him. They did not handcuff him and put him in a police car, as they normally would, but replaced his driver with a police officer, who drove him straight to a police station. There he was politely questioned for an hour and set free.

The news of the arrest spread like wildfire throughout the settlements. Hundreds of the “Youth of the Hills” – groups of young settlers who carry out pogroms and spit on the law – gathered at the entrance to Jerusalem, battled with the police and cut the main road to the capital.

(I can’t really complain about that, because I was the first to do so. In 1965, I was elected to the Knesset and Teddy Kollek was elected mayor of Jerusalem. One of the first things he did was to pander to the Orthodox and close whole neighborhoods on the Shabbat. One of the first things I did was to call on my supporters to protest. We closed the entrance to Jerusalem for some hours until we were forcibly removed.)

But closing roads and parading the released Lior triumphantly on their shoulders was not the only thing the young fanatics did. They also tried to storm the Supreme Court building. Why this building in particular? That t requires some explanation.

THE ISRAELI right-wing, and especially the settlers and their rabbis, have long lists of hate objects. Some of these have been published. I have the honor of appearing on most. But the Supreme Court occupies a place high up, if not at the very top.

Why? The court has not covered itself with glory when dealing with the occupied territories. It has allowed the destruction of many Palestinian homes as retaliation for “terrorist” acts, approved “moderate” torture, assented to the “separation fence” (which was condemned by the international court), and generally positioned itself as an arm of the occupation.

But in some cases, the law has not enabled the court to wriggle out of its responsibilities. It has called for the demolition of “outposts” set up on private Palestinian property. It has forbidden “targeted killing” if the person could be arrested without risk, it has decreed that it is unlawful to prevent an Arab citizen from living in a village on state-owned land, and so on.

Each such decision drew a howl of rage from the rightists. But there is a deeper reason for the extreme antagonism.

UNLIKE MODERN Christianity, but very much like Islam, the Jewish religion is not just a matter between Man and God, but also a matter between Man and Man. It does not live in a quiet corner of public life. Religious law encompasses all aspects of public and private life. Therefore, for a pious Jew – or Muslim – the European idea of separation between state and religion is anathema.

The Jewish Halakha, like the Islamic Shari’a, regulates every single aspect of life. Whenever Jewish law clashes with Israeli law, which one should prevail? The one enacted by the democratically elected Knesset, which can be changed at any moment if the people want it, or the one handed down by God on Mount Sinai for all time, that cannot ever be changed (at most can be interpreted differently)?

Religious fanatics in Israel insist that religious law stands above the secular law (as in several Arab counties), and that the state courts have no jurisdiction over the clerics in matters that concern religion (as in Iran). When the Supreme Court ruled otherwise, the most respected Orthodox rabbi easily mobilized 100 thousand protesters in Jerusalem. For years now, religious cabinet ministers, law professors and politicians, as well as their political supporters, have been busy chipping away at the integrity, independence and jurisdiction of the Supreme Court.

This is the crux of the matter. The Attorney General considers a book calling for the killing of innocent children an act of criminal incitement. The rabbis and their supporters consider this an impertinent interference in a learned religious debate. There can be no real compromise between these two views.

For Israelis, this is not just an academic question. The entire religious community, with all its diverse factions, now belongs to the rightist, ultra-nationalist camp (except for pitiful little outposts like Reform and Conservative Jewry, who are the majority among American Jews). Transforming Israel into a Halakha state means castrating the democratic system and turning Israel into a second Iran governed by Jewish ayatollahs.

It will also make peace impossible for all time, since according to the rabbis all of the Holy Land between the Mediterranean Sea and the Jordan River belongs solely to the Jews, and giving the Goyim even an inch of it is a mortal sin, punishable by death. For this sin, Yitzhak Rabin was executed by the student of a religious university, a former settler.

Not the whole religious camp subscribes to the unrelenting extremism of Rabbi Lior and his ilk. There are many other trends. But all of these keep quiet. It is Lior, the rabbi who Possesses the Light, and his like-minded colleagues, who chart the course.

Uri Avnery

Uri Avnery

Uri Avnery is an Israeli writer and founder of the Gush Shalom peace movement. A member of the Irgun as a teenager, Avnery sat in the Knesset from 1965–74 and 1979-81.

Bil’in’s Abdallah Abu Rahmah cleared of stone-throwing; convicted of incitement

Abdallah Abu Rahmah

24 August 2010 | Popular Struggle

Abdallah Abu Rahmah

Abdallah Abu Rahmah

Protest organizer Abdallah Abu Rhamah from Bil’in was convicted of incitement and organizing illegal demonstrations today, after an eight months long military trial, during which he was kept behind bars. He was acquitted of a stone-throwing charge and a vindictive arms-possession charge.

Abdallah Abu Rahmah’s verdict was read today in a packed military court room, concluding an eight months long politically motivated show-trial. Diplomats from France, Malta, Germany, Spain and the UK, as well as a representative of the European Union were in attendance to observe the trial. Many of his friends, supporters and family members showed up to send their support.

Abu Rahmah, the coordinator of the Bil’in Popular Committee Against the Wall and Settlements, was acquitted of two out of the four charges brought against him in the indictment – stone-throwing and a ridiculous and vindictive arms possession charge. According to the indictment, Abu Rahmah collected used tear-gas projectiles and bullet cases shot at demonstrators, with the intention of exhibiting them to show the violence used against demonstrators.  This absurd charge is a clear example of how eager the military prosecution is to use legal procedures as a tool to silence and smear unarmed dissent.

The court did, however, find Abu Rahmah guilty of two of the most draconian anti-free speech articles in military legislation: incitement, and organizing and participating in illegal demonstrations. It did so based only on testimonies of minors who were arrested in the middle of the night and denied their right to legal counsel, and despite acknowledging significant ills in their questioning.

The court was also undeterred by the fact that the prosecution failed to provide any concrete evidence implicating Abu Rahmah in any way, despite the fact that all demonstrations in Bil’in are systematically filmed by the army.

Under military law, incitement is defined as “The attempt, verbally or otherwise, to influence public opinion in the Area in a way that may disturb the public peace or public order” (section 7(a) of the Order Concerning Prohibition of Activities of Incitement and Hostile Propaganda (no.101), 1967), and carries a 10 years maximal sentence.

Abu Rahmah’s case was the first time the prosecution had used the organizing and participating in illegal demonstrations since the first Intifada. Military law defines illegal assembly in a much stricter way than Israeli law does, and in practice forbids any assembly of more than 10 people without receiving a permit from the military commander.

Abu Rahmah’s sentencing will take place next month, and the prosecution is expected to ask for a sentence exceeding two years.

Click here for the complete verdict (Hebrew)

Background

Last year, on the night of International Human Right Day, Thursday December 10th, at 2am, Abdallah Abu Rahmah was arrested from his home in the West Bank city of Ramallah. Seven military jeeps surrounded his house, and Israeli soldiers broke the door, took Abdallah from his bed and, after briefly allowing him to say goodbye to his wife Majida and their three children — seven year-old Luma, five year-old Lian and eight month-old baby Laith — they blindfolded him and took him into custody.

Abu Rahmah did not find himself behind bars because he is a dangerous man. Abdallah, who is amongst the leaders of the Palestinian village of Bil’in, is viewed as a threat for his work in the five-year unarmed struggle to save the village’s land from Israel’s wall and expanding settlements.

As a member of the Popular Committee and its coordinator since it was formed in 2004, Abdallah has represented the village of Bil’in around the world. In June 2009, he attended the village’s precedent-setting legal case in Montreal against two Canadian companies illegally building settlements on Bil’in’s land; in December of 2008, he participated in a speaking tour in France, and on 10 December 2008, exactly a year before his arrest, Abdallah received the Carl Von Ossietzky Medal for Outstanding Service in the Realization of Basic Human Rights, awarded by the International League for Human Rights in Berlin.

Last summer Abdallah was standing shoulder to shoulder with Nobel Peace laureates and internationally renowned human rights activists, discussing Bil’in’s grassroots campaign for justice when The Elders visited his village. This summer, he may be sent to years in prison, exactly for his involvement in this campaign.

Revered rabbi preaches slaughter of gentile babies

Jonathan Cook

Jonathan Cook, 2 August 2010

A rabbi from one of the most violent settlements in the West Bank was questioned on suspicion of incitement last week as Israeli police stepped up their investigation into a book in which he sanctions the killing of non-Jews, including children and babies.

Rabbi Yitzhak Shapira is one of the leading ideologues of the extreme wing of the religious settler movement. He is known to be a champion of the “price-tag” policy of reprisal attacks on Palestinians, including punishing them for attempts by officials to enforce Israeli law against the settlements.

So far the policy has chiefly involved violent harassment of Palestinians, with settlers inflicting beatings, attacking homes, throwing stones, burning fields, killing livestock and poisoning wells.

It is feared, however, that Shapira’s book The King’s Torah, published last year, is intended to offer ideological justifications for widening the scope of such attacks to include killing Palestinians, even children.

Although Shapira was released a few hours after his questioning last Monday, dozens of rabbis, as well as several members of parliament, rallied to his side, condemning the arrest.

Shlomo Aviner, one of the settlement movement’s spiritual leaders, defended the book’s arguments as a “legitimate stance” and one that should be taught in Jewish seminaries.

But in a sign of mounting official unease at Shapira’s influence on the settlement movement, the Israeli military authorities also threatened last week to enforce a decade-old demolition order on Yitzhar’s seminary, which was built without a permit.

Dror Etkes, a Tel Aviv-based expert on the settlements, said the order was unlikely to be carried out but was a way to pressure Yitzhar’s 500 inhabitants to rein in their more violent attacks.

He said the authorities had begun taking a harder line against Yitzhar only since Shapira and several of his students were suspected of torching a mosque in the neighbouring village of Yasuf last December.

“Shapira is trying to redefine the conflict with the Palestinians, turning it from a national conflict into a religious one. That frightens Israel. It doesn’t want to look as though it is fighting the whole Islamic world,” Etkes said.

He added that the rabbi and his supporters were closely associated with Kach, a movement founded by the late Rabbi Meir Kahane that demands the expulsion of all Palestinians from a “Greater Israel”. Despite Kach being banned, officials have largely turned a blind eye as its ideology has flourished in the settlements.

“It may be illegal to call oneself Kach but the authorities are more than tolerant of settlers who hold such views and carry out violent attacks. In fact, what Kahane was doing in the 1980s seems like child’s play compared with today’s settlers.”

In the 230-page book, Shapira and his co-author, Rabbi Yosef Elitzur, also from Yitzhar, argue that Jewish law permits the killing of non-Jews in a wide variety of circumstances. The terms “gentiles” and “non-Jews” in the book are widely understood as references to Palestinians.

They write that Jews have the right to kill gentiles in any situation in which “a non-Jew’s presence endangers Jewish lives” even if the gentile is “not at all guilty for the situation that has been created”.

The book sanctions the killing of non-Jewish children and babies: “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

The rabbis suggest that harming the children of non-Jewish leaders is justified if it is likely to bring pressure to bear on them to change policy.

The authors also advocate committing “cruel deeds to create the proper balance of terror” and treating all members of an “enemy nation” as targets for retaliation, even if they are not directly participating in hostile activities.

The rabbis appear to be offering justifications in Jewish law for collective punishment and other war crimes of the kind committed by the Israeli army in its attack on Gaza in the winter of 2008.

Pamphlets similarly calling on soldiers to “show no mercy” were distributed by the army’s rabbinate as troops prepared for the Gaza operation, in which 1,400 Palestinians, the majority of them civilians, were killed. Religious settlers have come to dominate many combat units.

An investigation last year by Yesh Din, an Israeli human rights group, found Shapira’s seminary had received government funds worth at least $300,000 in recent years. American and British groups have also contributed tens of thousands of dollars in tax-deductible donations.

According to the Jerusalem Post newspaper, the Yitzhar settlers have responded to the demolition order against their seminary by threatening to publish documents showing that the housing and transport ministries were closely involved in the project too.

The settlers have repeatedly rampaged through nearby Palestinian villages, most notoriously in September 2008, when they were filmed shooting at homes in Assira al-Kabaliya, smashing properties and daubing Stars of David on homes. Ehud Olmert, the prime minister of the time, termed the settlers’ actions a “pogrom”.

The same year a religious student from Yitzhar was arrested for firing home-made rockets at Palestinian villages close by.

In April, Yitzhar’s settlers marched through the village of Huwara and pelted a Palestinian family’s home with stones in “reprisal” for the arrest of 11 of their number.

A settler from Yitzhar was questioned last month over the fatal shooting of a 16-year-old Palestinian, Aysar Zaban, in May, reportedly after stones were thrown at the settler’s car. The teenager was shot in the back.

Last week, the settlers attacked Burin, shooting at villagers and burning fields.

In most of these cases, the settlers who were arrested were released a short time later either by the police or the courts. In January, a Jerusalem judge freed Rabbi Shapira for lack of evidence in the arson attack on the mosque.

Yitzhak Ginsburg, an authority on Jewish law and a mentor to Shapira, was questioned by police last Thursday over his endorsement of the book. In the past Ginsburg has praised Baruch Goldstein, a settler who opened fire in Hebron’s Ibrahimi mosque in 1994, killing 29 Palestinian worshippers.

In 2003 Ginsburg was accused of incitement for publishing a book that called for the expulsion of Palestinians from Israel and the occupied territories, but the charges were dropped after he issued a “clarification statement”.

A group calling itself “Students of Yitzhak Ginsburg” recently distributed a leaflet urging Israeli soldiers to “spare your lives and the lives of your friends and show no concern for a population that surrounds us and harms us”.

What is Kach?
Kach was founded in 1971 by the late Meir Kahane, an American rabbi who immigrated to Israel. He won a seat in the Israeli parliament in 1984 on a platform of expelling all Palestinians from Israel and the occupied territories. As an MP, he drafted legislation to revoke the Israeli citizenship of non-Jews and ban sexual relations between Jews and gentiles.

The political party was banned from running for the Israeli parliament in 1988 and the movement was outlawed six years later. Although the group is considered a terrorist organisation in the United States and most of Europe, its ideology has been allowed to thrive in the settlements.

Today, dozens of rabbis espouse an interpretation of Jewish religious law identical to or worse than Kahane’s.

Michael Ben Ari, a former Kach leader, was elected as an MP last year for the far-right National Union party, which holds four seats in the 120-member parliament.

Avigdor Lieberman, who leads the parliament’s third largest party and is foreign minister, briefly joined the party before it was banned. His own party’s anti-Arab “No loyalty, no citizenship” programme includes echoes of Kahane’s ideology.

Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.

A version of this article originally appeared in The National (www.thenational.ae), published in Abu Dhabi.

Deteriorating Conditions for Israeli Arab Citizens

Stephen Lendman

Stephen Lendman

In April 2010, the Mossawa Advocacy Center for Arab Citizens in Israel published a report titled, “One Year for Israel’s New Government and the Arab Minority in Israel,” assessing the climate for Israeli Arabs – citizens comprising 20% of the population but none of the rights and protections afforded Jews.

Mossawa calls them “a potentially formidable force for peace and coexistence between Palestinians and Israeli Jews” if only they were respected as equals. They’re not and face systemic discrimination, despite their wanting to be active participants and partners for peace in a nation as much theirs and Jews. Why not! They lived there for centuries without persecuting the minority Jewish population.

Like earlier governments, the Netanhayu regime denies them – its key portfolios openly hostile, extremists in them endorsing schemes to collectively expel them to a future undefined Palestinian state, either outside Greater Israel or in isolated cantons, surrounded by hostile Jewish settlements, incrementally stealing their land.

In the past year, discriminatory legislation institutionalized inequality, political delegitimization, and incitement against them. Also, their needs and rights have gone unaddressed, including violent racist incidents, at times involving killings.

Mossawa examined Israel’s current political climate, “the issue of racism, violence and incitement against (Arab citizens) by public institutions, security forces and (Jews), as well as in legislation. In addition, the current socio-economic situation” they face, including the marginalized status of women. Budget allocations are also considered and how they short change Arab communities.

An Analysis of Netanyahu’s First Year

His election created an “extreme religious-nationist coalition government, dominated by Likud and Yisrael Beiteinu, (Israel is our Home)” – the latter party founded in 1999 by Avigdor Lieberman, an ultranationalist, revisionist Zionist, and current Foreign Minister.

In contrast, the political left weakened, but the presence of Labor in the government denotes its acceptance of belligerent, racist policies, however its members vote or may split. Even the opposition is a “mosaic of extreme right, center and left parties,” unable to block extremist measures, harmful to Arab rights.

The election marked the low-point of Arab-Jewish relations. Ahead of it, Acre clashes caused damage and destruction to over 100 Arab and Jewish shops and properties, some burned to the ground (a mini- Kristallnacht mostly affecting Arabs).

The incidents signified a political agenda to Judaize Arab neighborhoods by transferring Jews to towns and cities across Israel. Racial incidents, violence and other incitement followed, Acre signaling worse to come.

Throughout 2008, political incitement against Arab communities occurred. Then the Gaza war that affected Arab Israelis, especially from repression of anti-war sentiment at the time and greater Arab hostility.

On January 12, 2009, Israel’s Central Election Committee (CEC) banned two of three Knesset parties representing Arab communities – the United Arab List Ta’al and Balad – from participating in the February elections, claiming they don’t recognize the Jewish state and call for armed uprisings against it. Although the Supreme Court overturned the decision, it showed an increasing infringement of Arab Israeli civil, human, and political rights as well as alarming racism and discrimination by state authorities.

Post-election, key portfolios have been dominated by ethno-nationalistic politics, legitimizing discriminatory ideology and legislation, threatening peace, Israeli Arab rights and security.

Much provocation also comes from former settlers, moved to Acre, Jaffa, Ramle and other mixed areas after Sharon’s 2005 Gaza disengagement, now encouraged to incite violence against Israeli Arabs. Politicians like Avigdor Lieberman aid them by racist slurs and charging Arab political leaders with disloyalty when they disagree with government policy.

For example, on August 5, 2009, Lieberman accused MK Ahmad Tibi, United Arab List head, of being “more dangerous to Israel than the Islamic Resistance movement, Hamas, and the Islamic Jihad (and that Israel’s) main problem is not the Palestinians but Ahmad Tibi and others like him.”

During the 2009 election campaign, Liberman advocated transferring Israeli Arabs (1.5 million citizens) to a future Palestinian state in exchange for new West Bank Jewish settlements. As Foreign Minister, at home and abroad, he voices the same idea – an illusory two-state solution based on mass ethnic cleansing.

In early 2010, deputy Foreign Minister Danny Ayalon suggested a land for peace deal, involving northern Israeli towns and villages (“the triangle”) for new West Bank settlements, coming anyway because they’re planned.

In addition, other Israeli officials showed open hostility to Israeli Arabs, including Internal Security Minister, Yitzhak Aharonovitch, caught on film using the term “Araboosh,” highly derogatory slang for Arab, similar to calling Jews “kikes” or Blacks “niggers.”

On July 2, 2009, Housing Minister, Ariel Atias, advocated for preventing Arab Israeli dispersion in various parts of the country, saying: “I see (it) as a national duty to prevent the spread of a population that, to say the least, does not love the State of Israel.” Speaking to the Israel Bar Association, he stressed that “populations that should not mix are spreading (to Jewish areas) I don’t think appropriate.”

The term “demographic threat” is used to further government policy favoring separatism and exclusivity, rather than assuring equal rights for all citizens. As a result, Jewish only cities have been created, like Nevatim and Habahadim in the Negev, areas for military use with only Jewish housing.

On July 26, 2009, settler Rabbi Dov Lior called for Judaizing Nazareth Illit, saying: “….much like in Hebron, it takes a determined Jewish community to transform an area that has always been Jewish and that is currently inhabited by Arabs, into an area of emerging Jewish life and Jewish revival.” No matter that its residents lived there for centuries.

For decades, extremist Jews targeted the city of Umm Al-Fahem. On February 10, 2009, the day of state elections, ethno-nationalistic Jewish National Front leader (and member of the banned Kach party), Baruch Marzel, planned to supervise ballot collections in the city. Local resistance prevented it, one council member saying “we welcome any other Jewish person who does not wish to expel us.” Yet over 3,000 security personnel protected their racist demonstration against the city’s Arabs, supporting it by showing contempt for its non-Jewish citizens.

Similar incidents are commonplace, including in Rahat, Israel’s largest Bedouin city, when provocative right wing extremists marched in protest (on July 26, 2009) against “illegal” construction. The irony is galling – Arabs prevented from building legally, but sanction illegal West Bank settlement construction, at the same time “Death to Arabs” graffiti is openly displayed, not banned or removed throughout Israeli towns and cities.

Racist incidents result, including a 66% 2009 increase on football fields because offenders aren’t punished. Also in Israeli communities, at times originating from the highest political levels to incite violence within and between Israeli Arabs and Jews.

Discriminatory legislation follows, earlier examples include the 1950 Law of Return, the 1952 Citizenship Law, and same year Entry into Israel Law – granting Jews worldwide automatic citizenship on arrival, a benefit no other country affords or should.

In 2009, 21 discriminatory bills were introduced that undermine Arab legitimacy, a population Lieberman calls the “enemy within.” While all bills didn’t pass, proposing them shows how 1.5 million citizens are threatened – dispelling peace and reconciliation hopes, notions past Israeli governments spurned, let alone the current one, introducing extremist measures, including to let the Interior Minister revoke citizenship rights of anyone deemed disloyal, with no right of appeal to the Attorney General.

The current one, Eli Yishai, said if the bill passes he’ll revoke MK Azmi Bishara’s citizenship as well as for 34 other Israeli Arabs – but not Yigal Amir’s, Prime Minister Yitzhak Rabin’s killer. For Israeli extremists, he’s a hero.

In 2003, the Citizenship and Entry into Israel Law became a temporary measure, thereafter renewed annually. It denies citizenship and Israeli residence to Palestinians who marry Israeli citizens. Although in theory applying to all Israelis, it’s been used disproportionately against Arabs – despite being in violation of the unanimously adopted UN resolution on the Elimination of Racial Discrimination that upholds fundamental international human rights law.

In December 2009, Yisrael Beitneinu MK, and Chaiman of the Knesset Constitution, David Rotem, introduced an amendment with 44 other MKs to the Basic Law Human Dignity and Freedom, to eliminate its incompatibilities with the racist Citizenship and Entry in Israel Law. It was rejected, but if adopted, would have institutionalized Basic Law racism, the closest thing Israel has to a constitution. Its mere introduction, however, set a dangerous precedent, suggesting future efforts that will pass.

Other bills are also outrageous, including the attempt to prohibit Nakba commemorations on threat of cutting off funding for institutions supporting it. Another bill criminalizes denying Israel’s right to be called a Jewish state. It’s not. It’s a Zionist one, the distinction some orthodox Jews acknowledge, but not extremist MKs. If passed, offenders will be imprisoned for up to a year, and Arab citizen inequality and discrimination will be institutionalized.

Rotem also introduced a Loyalty Oath bill, requiring citizens pledge it to a “Jewish, Zionist, and democratic State,” to its emblems and values, and to perform military service or an equivalent as a condition for a national identity card signifying citizenship. So far, it’s rejected but may be reintroduced in new form, given the dominance of extremist MKs.

A May 2009 “Principles of the Agreement between the State and the JNF” (Jewish National Fund) proposed its ownership of “available and unplanned” land in the Negev and Galilee – in the heart of Arab communities as a way to displace them for Jews.

Other laws, introduced or passed, favor Jews over Arabs. In addition, legitimized violence has grown alarmingly in the past decade resulting in dozens of Israeli Arab deaths. Prominent Arab leaders have also been arrested during peaceful demonstrations, and human rights groups (“deemed biased against Israel”) have been threatened and targeted by hostile legislation to restrict their funding and freedoms.

In January 2010, the Zionist student group, Im Tirtzu, accused the New Israel Fund (NIF) of bearing direct responsibility for the Goldstone Report. NIF responded, saying it “became the latest target of what appears to be a coordinated effort to stifle dissent and shut down the human rights community in Israel.”

Over the past decade, Arab MKs have been investigated – some indicted on charges of incitement for participating in nonviolent protests against discriminatory government policies. Over the same period, Jewish MKs introduced bills comparing Arab Knesset members to Nazi collaborators, proposing transferring them to a future Palestinian state.

For some time, systematically curtailing Arab civil and political liberties has continued, all Israeli Arabs endangered by a nation affording rights solely to Jews.

A Historic Analog – Nazi 1930s Violence Against Jews

Early on, the Nazis institutionalized violence to force its will on all aspects of society – its plan to solidify power and establish despotic rule. The Gestapo and SS enforced it against declared enemies of the state, including communists, social democrats, gypsies, homosexuals, and, of course, Jews.

Right after the March 1933 elections, Nazis institutionalized violence, riots beginning in the Ruhr and spread nationally. Jewish businesses, enterprises and stores were picketed, handbills saying “Germans, don’t buy at Jewish shops.” SA stormtroopers broke into Jewish homes, mistreating and arresting their occupants.

Hitler launched a nationwide boycott against Jewish enterprises, doctors and lawyers. Entrances to their establishments and offices were blocked. Anti-semitic graffiti was put up and windows smashed. It was a precursor of worse to come, including propaganda to institutionalize public anger against Jews as enemies of the Third Reich.

By 1935, Jews were publicly humiliated, banned from certain towns, and party activists assaulted the orthodox, cut their beards and shaved their heads to vilify them and Judaism.

Racist legislation followed, including the infamous “Nuremberg Laws” discussed below. Landlords were forced to break leases with Jewish tenants. By 1936, distinctions were removed between harming Jews physically and using legal measures to destroy their businesses and livelihoods.

By 1938, violence escalated, starting with the Austrian Anschluss in March. A wave of anti-Jewish measures followed, aimed at Austrian Jews. Nazi policy enforced “Aryanizations,” confiscations, arrests, and physical violence against Jews. In November, the infamous Kristallnacht pogrom occurred, directly incited by Hitler and Goebbels, Reich Minister of Propaganda.

They exploited the attempted assassination of German diplomat Ernst vom Rath in Paris on November 7. Violent riots followed. The entire party apparatus was involved. In most German cities and towns, enterprises and Jewish homes were looted; 200 or more synagogues and 7,500 Jewish enterprises were attacked, burned and destroyed; and when it ended, 680 Jews were dead and nearly 30,000 interned in concentration camps.

In addition, the ministerial bureaucracy and Gestapo intensified enforcement of Jewish emigration and keeping Jews and Aryans totally apart. Violent anti-Jewish acts were exempted from German law. Many occurred, including murders, rapes and other sexual assaults, organized pogroms, public humiliations, vandalism, anti-semitic graffiti, boycotts, confiscations, looting and other forms of theft – virtually anything to vilify and remove German Jewry.

On the eve of WW II, German society was accustomed to anti-semitic violence. It was the genesis of the 1941-45 holocaust, facilitated by the 1935 “Nuremberg Laws” that:”

– protected “German Blood and German Honour”;

– prevented marriage or sexual relations between Jews and Aryans;

– declared persons with any Jewish blood no longer citizens and denied all rights;

– banned Jews from holding professional jobs to exclude them from education, politics and industry;

– segregated Jews from Aryans;

– punished them financially, effectively bankrupting Jewish enterprises;

– prohibited Aryan doctors from treating them;

– prevented Jews from becoming doctors;

– excluded Jewish children from state-run schools; and

– effectively denied Jews all rights afforded Aryans – a prelude to Nazi genocide, what Palestinians have incrementally endured for decades by racist laws, persecution, land theft, dispossession, exclusion, isolation, mass imprisonment, torture, targeted assassinations, violence, and wartime slaughter – most recently, Cast Lead, and now an extremist government targeting them and Israeli Arabs, by persecution, removal, or perhaps annihilation. A historic analog shows the danger.

  • Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening. http://www.progressiveradionetwork.com/the-progressive-news-hour/